Siobhain has led a significant Westminster Hall debate on the persecution of Ahmadiyya Muslims.
She described how Ahmadis are denied the right to a fair trial, the right to vote, and the right to freely practice their religion, and called on the UK government to do more to protect the fundamental rights of Ahmadiyya Muslims, who are persecuted on the grounds of their faith.
For more than 30 years the peaceful Ahmadi Muslims have been targeted and denied the right to call themselves Muslim, with anti-blasphemy and anti-terror laws being wrongfully used against them.
Siobhain called on the UK Government to press upon Pakistan the need to uphold its international obligations and the rights guaranteed by its constitution to give all citizens complete freedom of religion.
The three-hour debate also covered the persecution of Shia Muslims, Christians, Hindus, Sikhs and minority women, and featured speakers from all parties of the political divide. The responding Minister was the Foreign Office Parliamentary Under-Secretary, Tobias Ellwood MP.
You can watch the debate above, and read the text of the full debate in Hansard here
Siobhain’s speech can be read below:
I beg to move, That this House has considered the persecution of Ahmadiyya Muslims and other religious minorities in Pakistan.
The cornerstone of the Ahmadiyya Muslim faith is its belief in peace and religious tolerance for everyone. Its motto is: “Love for all, hatred for none.” However, as we speak, that very same peaceful community continues to be persecuted on a daily basis in Pakistan and elsewhere. It is the only religious community to be targeted by the state on the grounds of faith. In Pakistan, Ahmadis cannot call themselves Muslims and are prohibited by law from voting as Muslims. That state-sponsored persecution has been enshrined in the country’s constitution since 1974. On top of that, Ahmadis are openly declared as “deserving to be killed”, with neither the state nor civic society willing to stand up for them against extremists. Perpetrators are given free rein to attack Ahmadis, safe in the knowledge that they will not be prosecuted for their actions.
In the past few years, hundreds of Ahmadis have been murdered on the grounds of their faith. Eleven were murdered in 2014 alone. This year, a vigilante mob targeted an Ahmadi family in Gujranwala, setting their home alight and killing three family members: a grandmother and her two little grandchildren. No arrests have been made, and Pakistani news channels refused to air bulletins about the incident. It is quite shocking to think that the persecution the community faces is enshrined in Pakistani law. It is a criminal offence for an Ahmadi to call themselves Muslim, refer to their faith as Islam, call their place of worship a mosque, or say the Islamic greeting, “Peace be upon you”. That is punishable by imprisonment, a fine or even death. Those laws are a clear denial of basic human rights for Ahmadi Muslims freely to profess and practise their faith without state interference or persecution. The laws specifically against Ahmadiyya Muslims also undermine the constitutional right of Pakistani citizens to practice freedom of religion. The state’s laws have emboldened other states and extremists to harass, attack and kill Ahmadis. The persecution of Ahmadiyya Muslims operates in many complex ways, as does the persecution of other religious minorities, which I hope we will explore in this debate.
Ahmadis are denied the right to vote—they are disfranchised unless they declare themselves non-Muslims. They remain the only disfranchised group in Pakistan. Indeed, the Electoral Commission of Pakistan has further institutionalised the disenfranchisement. It has decided that Ahmadis can be permitted to vote only under a separate register, and by self-identifying as a non-Muslim minority and therefore by denying their faith. While Ahmadis are registered on a separate electoral register, all other communities—whether Muslim, Sikh, Hindu or Christian—are listed on a unified joint register. The requirement of Ahmadis to deny their faith in order to vote has caused their disfranchisement from Pakistani politics for more than 30 years. Worse still, the separate Ahmadiyya electoral register is publicly available, making it much easier for extremists to target Ahmadis.
Ahmadis are also denied the basic right to a fair trial. The vast majority of the terrible offences committed against Ahmadis go unpunished. It is crucial to note that no prosecutions have been brought for any of the killings of Ahmadiyya Muslims. On top of that, Ahmadis are increasingly being charged and tried for terrorism offences. Take the elderly Ahmadi optician from Rabwah, Mr Abdul Shakoor. Mr Shakoor has been tried and convicted, and imprisoned for five years, under Pakistan’s anti-terrorism act, on false charges alleging the sale of an Ahmadiyya commentary on the Holy Koran. Pakistan’s anti-terrorism legislation was introduced to curb the rise of extreme sectarian violence in the country. It is extremely distressing to learn that that same legislation has been used to convict a 70-year-old member of one of Pakistan’s most peaceful religious communities. Another example is Mr Tahir Mehdi Imtiaz, who is an editor of an Ahmadiyya monthly publication. Mr Imtiaz was arrested by police in March 2015 on false charges. This time, it was under Pakistan’s infamous blasphemy laws. Although the prosecution was unable to provide evidence that Mr Imtiaz had included blasphemous materials in his publications, judges in the Supreme Court of Pakistan rejected his pleas for bail prior to trial. That was because the judiciary still fear being viewed as being lenient on Ahmadis—anti-Ahmadi sentiment pervades society. To this day, almost a year since his arrest, Mr Imtiaz is still incarcerated with no prospect of bail or a trial date in sight.
Both those Ahmadi men have been arrested and imprisoned on false grounds as a result of the discrimination that is entrenched in Pakistan’s justice system. I am sure that Members will join me in hoping that the UK Government will call on the Pakistani Government to release Mr Imtiaz and Mr Shakoor immediately. Will the Minister outline what the FCO is doing on those two cases?
The Ahmadiyya community is also denied the right to religious freedom and expression in Pakistan. On orders from the united religious clerics board, all works by that religious group are now banned in the region of Punjab. That includes books, CDs, periodicals and newspapers, and it means that hundreds of thousands of law-abiding Ahmadi Muslims in Punjab face police searches, criminal charges and up to five years in prison. Those texts are all religious, and their censorship is totally unjustified.
In contrast, the “Tohfa Qadianiat”, written by an anti-Ahmadi cleric, instructs readers not to leave a single Ahmadi alive on earth. That publication is freely available; it seems censorship does not apply to vehemently anti-Ahmadi texts.
Sadly, Ahmadis are also the target of several religious extremist groups, the foremost of which is the Khatme Nabuwwat, whose sole purpose is to eradicate Ahmadi Muslims. Last year, it declared that “it is Jihad to shoot Ahmadis in the open”. I am sure hon. Members will share my shock that this organisation is a registered charity in the UK, despite the fact that its Pakistan counterpart has clear links with violence. I hope that the Minister will address that issue later this afternoon.
In addition, preachers of anti-Ahmadi hate are spreading their repellent messages within our own UK borders via satellite TV and the internet. Ofcom has already fined several TV channels, including the Ummah Channel, Takbeer TV and DM Digital, for broadcasting anti-Ahmadi hatred. Such an overspill of anti-Ahmadi sentiments is extremely concerning, because it is very difficult to police the incitement of hatred and violence against Ahmadis online and across borders. The situation needs continuous monitoring here, and the UK Government need to be mindful of anti-Ahmadi hatred pervading their own borders. We do not want vile anti-Ahmadi messages to spread within the UK.
Many Ahmadi Muslim mosques across Pakistan have been sealed, and minarets have been demolished by police under pressure from extremists. Indeed, in May last year, the district court in Chakwal ordered the minarets and arch of the local Ahmadi mosque to be destroyed. Ahmadis are even denied dignity in death. Their graves are frequently vandalised, with any reference to Islam removed.
Anti-Ahmadi sentiment also pervades Pakistan’s civic society. The Pakistani Urdu press continues to publish fabricated stories that incite violence towards Ahmadis. This propagates the idea that Ahmadis are the root cause of problems in Pakistan. In 2014 alone, at least 2,000 such reports were published. I do not need to remind hon. Members how such publications and stories entrench and normalise discrimination.
Meanwhile, Ahmadi students face systematic discrimination in schools and educational institutions. This discrimination even extends to the literature that students use. For instance, one Sindh textbook teaches children that Ahmadi Muslims are evil and suggests that anyone who is or becomes Ahmadi is worthy of being killed. The effect of these examples means that anti-Ahmadi discrimination is entrenched beyond generations.
The situation in Pakistan overspills its borders and has resulted in many Ahmadis fleeing to seek refuge. Many have fled to countries such as Thailand, where they live in extremely difficult conditions to escape the persecution that they face in Pakistan. However, the community is being let down in Thailand, too.
Just last month, the Thai Government arrested and arbitrarily detained more than 45 Ahmadis and are now seeking to deport them back to Pakistan, where they will inevitably face persecution and even violence. This group includes women and very young children, some of whom have been recognised as refugees by the United Nations High Commissioner for Refugees. They are being detained in terrible conditions. This is despite the fact that Thailand has responsibilities under UN conventions. But it seems that the Thai Government have forgotten the extreme dangers that Ahmadis face if they are returned to Pakistan, a country they have fled in fear of their lives. I look forward to the Minister addressing this point and outlining what the UK Government are doing to urge Thai authorities to permit Ahmadi refugees to stay until the UNHCR completes its due process.
Within our own borders, the situation is similarly bleak. Despite overwhelming evidence demonstrating the persecution and targeted violence faced by this community in Pakistan, the UK is currently in the process of deporting Ahmadi asylum seekers. This contravenes the UK’s own guidance issued just last year. I am sure hon. Members will join me in being absolutely appalled by the Home Office seemingly accepting the terrible risks faced by Ahmadis who openly practise their faith in Pakistan. I hope that the Minister will agree that this position urgently needs to change.
At the same time as the Ahmadi community flees persecution in Pakistan, it faces more and more persecution in other nations, as the right hon. Member for Carshalton and Wallington (Tom Brake) mentioned, in places such as Bangka, Indonesia. Just last Friday, Ahmadis in this region were forcibly evicted from their homes by the police and military authorities as a result of extremists putting pressure on local authorities. Ahmadis were given an ultimatum to either renounce their faith or be forced to leave, and the objections made by the Indonesian Home Minister against the evictions were ignored. Ahmadi families were evicted while mobs who were delighted to see them go cheered. Not only is this example distressing it itself but it is likely to trigger other such forced evictions, increasingly making Indonesian Ahmadis refugees in their own countries.
So what can be done about the terrible persecution faced by this peaceful community? In Pakistan, the situation sadly remains bleak. Despite the many ongoing human rights abuses, Prime Minister Nawaz Sharif stated last month, “I am the Prime Minister of all of you... And it is my duty to help everyone. If anyone is a victim of brutality, no matter what religion or what sect he belongs to, my duty is to help him.” Meanwhile, article 20 of Pakistan’s constitution guarantees freedom of religion. The country is also a signatory to the UN charter of human rights, which makes it obligatory for the Government to safeguard the fundamental rights of all without any discrimination, whether it is based on religion, faith or belief, but it is clear that Pakistan is systematically failing to uphold the human rights of all its citizens. The ongoing persecution of Ahmadi citizens undermines Pakistan’s progress and its development, and stores up huge problems for the future stability of the country.
Furthermore, the state’s policies allow extremism to flourish, which threatens the security of Pakistan itself, the UK, and of course the rest of the world. What is also clear is that the international community has a moral responsibility to act and apply pressure on Pakistan to abide by international conventions and treaties in order to uphold the human rights of all. I hope that this debate will inspire the Minister to reflect on the UK’s stance on those issues.
The Government must raise the issues of corruption and anti-Ahmadi laws, which allow extremists to target and murder Ahmadis. They should put pressure on Pakistan to rid itself of its discriminatory anti-Ahmadi laws, and encourage the Pakistani Government to grant the peaceful Ahmadi community the right to worship, the right to justice and a fair trial, and the right to practise their religion without fear of persecution, discrimination or violence. The Government should be vocal in addressing the situation of the Ahmadi communities in Thailand and Indonesia. They should think about how to guarantee that UK taxpayers’ money will not be used to promote intolerance and extremism in Pakistan. Finally, they should look closely at the UK’s borders and the unfairness of our asylum processes, which are failing Ahmadi asylum seekers who have fled violence and persecution and forcing them back to Pakistan.
Ahmadi Muslims are peaceful and peace-loving, and they give so much to their communities. I am proud that the Borough of Merton is the UK and worldwide headquarters of the Ahmadi Muslim community, which makes an incredible contribution to the richness and diversity of our area. The Baitul Futuh mosque in Morden is the largest mosque in western Europe. The community’s impact on this country is inestimable. It has raised more than £2 million for British charities and makes regular collections for the Royal British Legion’s poppy appeal. It uses its mosques as blood donation centres and has raised 1,000 units of blood in the past year. It feeds 30,000 homeless people each year and has distributed the peaceful teachings of Islam to 5 million UK homes. Hon. Members should be proud to represent constituencies with an Ahmadi population. We in this House have a responsibility to do all we can do to give the persecution of Ahmadi Muslims the international visibility it deserves. I hope this debate will inspire the Minister to take meaningful action to ensure that the UK plays its part in promoting freedom of religion in Pakistan and across the world.
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I thank you for your chairmanship, Mr Brady, and I warmly thank every Member who has contributed to the debate. I think in excess of 16 Members have spoken. When I discovered that we had the Thursday afternoon before recess slot, I thought, “Oh dear.” I thought that I would be bringing the Lahore telephone book with me in an effort to fill some time. I am sure that everyone will agree that we have had tremendous and moving contributions from Members representing nearly all the parties in the House, and I thank them for that. I also thank the Ahmadiyya community for encouraging this amount of interest and support. It is a relatively small community in our country. It always punches above its weight—“punches” is probably the wrong word to use for a community that is not violent—and gets involved in its community and its issues at home. I thank all involved.
We have heard about the many dimensions of persecution of the Ahmadiyya community, but also about other religious minorities in Pakistan. I hope that our discussion will mark the beginning, not the end, of the UK Government’s consideration of what they can do to end religious persecution in Pakistan. Like many other groups who have sought refuge in the UK, the Ahmadiyya community gives so much back to this country. It is a great champion of charitable causes and promotes peace, cohesion and understanding in our communities, but the Ahmadis are fearful for their families, loved ones, friends and fellow community members back in Pakistan, where their lives remain at risk if they openly practise their faith.
As anti-Ahmadi sentiment becomes more pervasive across borders, we are increasingly seeing discrimination in other countries, too. As our debate has demonstrated, the extent to which Ahmadis cannot access justice, enfranchisement or equal treatment in Pakistan cannot be underestimated. The persecution that they face is simply intolerable in this day and age. The UK is proud to have Pakistan as a close ally—we all commend and celebrate that, but the relationship also requires the UK to make it clear that the freedom for Ahmadis and all religious groups to practise their religion without fear is a fundamental right.
The UK Government and this House have a strong moral responsibility to encourage freedom of religion and freedom of speech, not just within our own borders, but internationally. They are not just British values but universal human rights.
I look forward to the Minister and the UK Government taking a more proactive approach in promoting what should be absolutely universal: the Ahmadi message of “Love for all, hatred for none.” That message still endures despite the persecution of Ahmadis, and it is a message we can all share.'